Menachem Mendel Bluming Muses: Gun Control
Lately mass
shootings have becoming painfully common. Everyone has an idea but meanwhile
the carnage continues unabated in places of worship and places of work etc.
Does the
Torah give us guidance as to what we need to do to address this?
In what must
surely be one of the most enigmatic passages of the entire Torah, we read the
section of egla arufa. An unidentified corpse is found abandoned in a remote
location with no clues available to help
identity the murderer or the victim. The leading
Rabbis and
sages of the Jewish people gather at the site where the body
was found to
undergo a public cleansing ritual. As part of the ceremony,
the Rabbis
formally announce that they are personally innocent of the
crime; our
hands did not spill this blood, nor did our eyes see this
crime
(Shoftim 21:7).
Almost all
the Biblical commentators question the need for such a
declaration
by the sages. In the words of Rashi: would it enter one’s
mind that
the elders of the court are murderers?! We’re talking about the
best and
brightest men that our nation can produce. Head Justices of the
High Court,
men of distinction and paragons of virtue. Would anyone even
suspect
these moral giants of stooping to murder?
Obviously
there is a subtext to their statement. The egla arufa ceremony
was a public
expiation of sin on behalf of the community. A blatant
murder has
been committed, an innocent man cruelly slaughtered and in
many ways we
are all partially guilty. How could such a heinous crime
have been
allowed to happen?
As
representatives of the community, the elders were declaring that they
had not neglected
the needs of individuals. As Rashi’s explains,
they were
declaring: We did not see him and let him depart without food
or escort
which could have indirectly caused his death, abandoning him
to the
murderers and robbers.
What an
amazing perspective on the relationship between criminal
behaviour
and society. Obviously, the murderer is primarily guilty and
every effort
must be made to prevent future crime and punish the
perpetrators. However, society as a whole still bears
indirect
responsibility
to the victim. How can we allow unchecked violence to
defile our
streets? How is it possible that a person can lie dead and no
one even recognizes
him? What kind of society have we descended to where
blatant
criminality goes unpunished?
Our leaders
are accountable for the functionality of society and when
systems
break down they must be prepared to take personal
responsibility.
Unless they can honestly state that they have fulfilled
their
mandate to order and direct the public in the ways of Torah then
there is
indeed blood on their hands.
Spiritually
as well. You might be universally feted for your intellectual brilliance and
knowledge,
you might have won fame and fortune for your ability to
minister to
those who flock to you, yet that’s not enough. You have no
right to
stay safely within your comfort zone and ignore those whose
lives and
souls are in peril. You have a religious, ethical and moral
responsibility
to pick yourself up, head off into the outback and help
lead them
back to safety.
So who takes
responsibility for mass shootings? The leaders of organizations of governments
and of communities, schools and families. That’s where it starts. Where have WE
gone wrong as a society.
Menachem
Mendel Bluming and Rabbi Greenbaum