Mendel Bluming | Blogger

The Jewish people can best be described as a spiritual family. We are connected by our souls, and every Jew is a part of this invisible web by virtue of our Jewishness. You can either be born into the family or join by choice. But once you are in, you are family, no matter what. If Jews are a family, the Torah is the family rules. It recounts the family history, defines the family identity, and lays out the expectations of how members of the family should behave and the good they can contribute to the world. Some of the Torah is universal, but much of it is about our particular family and its relationships - with our brothers and sisters, our ancestors, our homeland and the Head of the family - G-d. If you break the rules, you are still a member, because family is family. But those who keep the rules keep the family together. Those who reject the rules usually find their children or grandchildren will drift away from the family entirely, not even knowing what they are leaving beh

The Mishna (Brachot 54a) teaches: Just as we bless G-d for good things, so should we bless Him for bad things. This seems to say that we should make no differentiation between good news and bad. Whether we just won the lottery or a major catastrophe just befell us, we should bless G-d in exactly the same way. But the Gemara elaborates: When we hear good news we say, "Blessed are You G-d, King of the Universe, Who is good and does good." When we hear bad news we say, "Blessed are You G-d, King of the Universe, Who is the Judge of truth." Those two blessings are clearly different. When we win the lottery, we praise G-d for His goodness. Not only is He good, but He does good that we can experience as good. However, when tragedy strikes, we humbly acknowledge that G-d is the one who decides our fate. So, the Gemara asks, what does the Mishna mean by "just as", implying some parity between good and bad tidings? Answers the Gemara: We should ac

Every other creation was created ready to go. When G-d created camels and hippopotamuses and horses He created them, body and soul, united ready to do what they need to. Only human beings were created as a lifeless body and then as the Torah shares in Genesis 2:7: “G-d formed the human from the dust of the ground, and He breathed into its nostrils the soul of life.” He breathed a soul of life into that lifeless body to remind us that our soul is not (just) about animating our bodies, your soul is independent from your body. It existed before it was joined with your body and it will continue its journey beyond your body’s passing. Don’t get too caught up with the indulgences and fears and narrow vision of your body. Your body’s life is so fleeting while your soul’s relationships and vision and G-dly awareness are eternal. Mendel (Menachem) Bluming, Maryland

When lighting Shabbos candles, it is customary to wave our hands three times inwards before making the blessing. There’s a deep reason for this… Resting takes a lot of work. Many people are great at achieving, but find it hard to stop achieving. They know how to do, but don't know how to just be. Shabbos is the day of rest, and to do it right you need to know what resting means. Resting is not doing nothing. If it was, there would be no reason to feel rejuvenated after a rest. Not doing may not drain us, but why should it replenish us? True rest is the ingathering of our soul energies. After expending our powers outward, we draw our energies back inward. During the work week we are pulled in all directions, and our frantic activities drain our soul. The creativity and inventiveness that lies within has been exhausted, and so we need to draw our energy back to its source to be replenished and renewed. This is symbolized by the waving motion inward at candle lighting. We are